Vajra Blue

Mindfulness and Compassion. Understanding trauma in young people.


2 Comments

The authenticity gap: Are trans people really ‘real’?

People are just people.
Why do some people seem to have a problem with that?
Let’s make 2015 a year to end hatred and discrimination against those who are causing no one any problems, other than those they generate for themselves through ignorance and fear.
(function(i,s,o,g,r,a,m){i[‘GoogleAnalyticsObject’]=r;i[r]=i[r]||function(){
(i[r].q=i[r].q||[]).push(arguments)},i[r].l=1*new Date();a=s.createElement(o),
m=s.getElementsByTagName(o)[0];a.async=1;a.src=g;m.parentNode.insertBefore(a,m)
})(window,document,’script’,’//www.google-analytics.com/analytics.js’,’ga’);

ga(‘create’, ‘UA-58539572-1’, ‘auto’);
ga(‘send’, ‘pageview’);

a gentleman and a scholar

It’s far enough into January that most of us have had time to break the usual New Year’s resolutions, if we bother to make them at all. But for all the cis (non-trans) people reading this, I have a challenge for you – one that would actually make a real difference.

Do you genuinely believe that trans people are as authentic, as real, as you are?

Maybe that seems like an odd question to ask. I’m not the first trans person to say that 2014 felt like a transformative year for trans rights: greater public awareness, more mainstream support, a broader understanding of what it is to be trans, and of why it’s wrong to discriminate against us. Laverne Cox was all the rage, Janet Mock’s debut book achieved critical and commercial success, and here in the UK our most prominent children’s channel broadcast a programme made by trans kids…

View original post 820 more words


Transition is not death

Something to think about at the time of year when generosity is celebrated.
Please walk in someone else’s moccasins for a while.
(function(i,s,o,g,r,a,m){i[‘GoogleAnalyticsObject’]=r;i[r]=i[r]||function(){
(i[r].q=i[r].q||[]).push(arguments)},i[r].l=1*new Date();a=s.createElement(o),
m=s.getElementsByTagName(o)[0];a.async=1;a.src=g;m.parentNode.insertBefore(a,m)
})(window,document,’script’,’//www.google-analytics.com/analytics.js’,’ga’);

ga(‘create’, ‘UA-58539572-1’, ‘auto’);
ga(‘send’, ‘pageview’);

a gentleman and a scholar

We need a better way to talk about trans children.

Christmas is the hardest time of the year for me. Not for the reasons why it’s so hard for so many trans people – their reasons first, and then mine.

This time of year brings it home – in mundane, everyday little ways – that trans people are so often people without families. Or, rather, without families of origin – by necessity, we’ve become adept at building our families of choice.  A facebook status asking for a donation to help homeless trans teenagers, or a recommendation for a trans-friendly shelter for victims of domestic violence – overwhelming numbers of empathetic responses rooted in experience. Invitations to alternative festive events, on days when most people are expected to find themselves with parents, grandparents, the in-laws. Survival guide blog posts for those trying to face their family of origin – knowing that…

View original post 1,210 more words


Social Exclusion: bullying, stigma, and being different.

image As members of the human species we are, by our very nature, social animals. We evolved living in groups, our hunter gatherer lifestyle meant that we were seldom, if ever, alone. Because of this we tend to go into a physical and mental decline if we are denied contact with our fellow humans. A strong, supportive social network of family and friends is one of the main protectors against stress.

It should therefore come as no surprise, that research has demonstrated strong emotional responses to both being excluded from the group, or being forced to exclude others from the group. This could be something as simple as being briefly involved in a game with strangers in the park, only for them to suddenly just carry on as if you were not there, to the deliberate ostracism that occurs when bullies get to work in schools, or whole societies make artificial divisions among people. These emotional responses can also come into play where groups are socially excluded or isolated as part of a deliberate policy, or unintentionally, when forces such as institutional racism come into play.

There are very good reasons why solitary confinement has been used as a punishment or form of torture for thousands of years.

Continue reading