Vajra Blue

Mindfulness and Compassion. Understanding trauma in young people.


Guarding the Gates to our Senses: Critical Thinking Matters.

File:Bronze Marcus Aurelius Louvre Br45.jpg - Wikimedia Commons

Sometime in the winter of 179/180 CE, while on campaign in the Balkans, the Roman Emperor Marcus Aurelius – the last of the five good emperors (the white haired one in Gladiator) – wrote these words in his personal journal. He was reminding himself to take care about the things he thought, said and did. He believed that acting in a “right” way mattered, and that integrity mattered a great deal.

As Emperor what he said mattered. He was in a such a powerful position that his word, quite literally, was law and carried the power of life and death over the ordinary mortals over whom he ruled. Marcus did his best to live his philosophy and not to abuse his power. He lived in a time when philosophy was not some desiccated academic pursuit but a way of life. Something to be lived every day. He followed the teaching of the Stoic school and believed in the stoic virtues, the yardsticks against which he measured himself.

If it is not right, don’t do it: if it is not true, don’t say it.

Marcus Aurelius

  • Justice – Treating others with decency and fairness. Not imposing our world view on others. Not giving in to hate speech or treating one part of society differently from the rest. Bearing your community in mind when you make decision about how to behave. Masks anyone. Vaccination?
  • Wisdom – Practical wisdom for day to day living. This is seen as the chief human good and remains so under all and any conditions. It allows us to make ethical decisions. Without the wisdom to live well how can we make any sensible decisions about the right way to behave? Perhaps a little practical wisdom might have prevented the unedifying spectacle of Capitol insurgents blaming Trump for their decision to attend the party.
  • Temperance – Moderation in all things. A middle way. that old fashioned virtue of self control. Being able to rein in our desires and actions so that we do not lose control or yield to excess or the masses. Thinking before we act.
  • Courage – Although this can have a physical element it is more about moral courage. To act according to what is right and to continue to do so even tin he most demanding of circumstances. To take responsibility for our actions and to face the consequences of our choices with equanimity.

Every day, despite all the demands on his time, Marcus took the time to write in his journal. A document that he titled “To Himself”, but is better known as “Meditations.” He wrote in his journal to review the day just past and as a way to prepare himself for the day ahead. He did this in order to hold himself to account for his past behaviour and to plan for whatever upsets might come his way in the future, thinking through the trials and tribulations that might he might face so that he could take them in his stride.

Marcus has been a beacon of upstanding behaviour ever since.

Give distinction and stand out as a fine example to the rest. Epictetus.

In light of the way various World Leaders have chosen to behave over the past few years it would seem unlikely that someone like Marcus would have managed to get elected to any meaningful position if he espoused views of this nature today.

We live at a time where these four cardinal virtues, or indeed any virtues, have been deliberately set aside by those who should be setting an example to the rest of us. Presidents and other world leaders choose to lie to the world. They incite hatred and insurgency. Feeding off those who feel dispossessed and with little real stake in their world to push their own personal agendas and to aggrandise themselves.

Worst of all their followers, fed on a diet of misinformation, take this as permission to stop thinking for themselves and to express the most horrific opinions and bizarre beliefs without challenging their veracity or impact.

It does seem strange that a wealthy american realtor should choose to fly by private jet to Washington, stand around advertising her services before then entering the Capitol complex and then, not just expects, but demand a pardon from the President when she has to face the consequences of her own conscious decision to act unlawfully.

Perhaps what the world needs at the moment is more of these stoic virtues. We should encourage people to think for themselves and make their own decisions instead of allowing them to abdicate their responsibility to the rest of the world and blaming others for the decisions they choose to make.

All rights come with accompanying responsibilities. The greatest of these is not to abuse them.


Reasons to be grateful #1

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Something nice to study, phoning up a buddy
Being in my nuddy
Saying hokey-dokey, Sing Along With Smokey
Coming out of chokey
John Coltrane’s soprano, Adi Celentano
Bonar Colleano
Reasons to be cheerful part 3
Ian Dury.

This afternoon I walked down to the shops at the end of the road. It is about a fifteen minute walk and given the weather forecast I was sensibly carrying my umbrella.

When it rains here in Perth it does its best to make up for lost time. Four of five long, hot, dry months of summer, when there is hardly a cloud in the sky let alone rain, takes a bit of making up for. So here it Perth in the winter,  when it rains it really rains.

Stair rods, cats and dogs, and even a monsoon have nothing on a Perth downpour.

Perhaps predictably, I had only managed to get as far as the pelican crossing on the main road, when the heavens opened. Heavily enough that within a couple of seconds there were streams, complete rivers of water pouring off the points of my bright blue umbrella, and splashing into the puddle forming around my feet.

Just as I was hunching my shoulders and preparing to get really wet, a blue car pulled up in front of me, the traffic light was in its favour, but nevertheless it stopped and the driver, who was hidden behind a rain drenched windscreen, waved me across the road.

I didn’t need a second invitation, and skipped across the road and dived under the nearest awning –  ending up only slightly damp. Waving my thanks as I went.

So, yes, I am grateful, and would like to say thanks to the unknown driver of the blue car who so kindly saved me from a soaking.

Interestingly, I have had a smile on my face ever since.

Kindness and gratitude go a long way to making the world a better place for all of us.

So, go on, I dare you,  be grateful and let the world know all about it!

Sandy

vajrablue.com


Mindfulness: a campaign for slow friendship.

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Or should that read “who only knows your emoticon”?

If you find a wise person, Who points out your faults and corrects you,

You should follow such a sage,

As you would a revealer of treasures.

It is better, never worse,

To follow such a sage.

DHAMMAPADA (verse 76)

A few weeks ago I was sitting at a café in the centre of town, enjoying a few minutes peace with a long black when I noticed three people at the table next to me.

They arrived together and after ordering their drinks they continued to sit at the same table. For the twenty minutes that I was able to observe their interactions they did not speak to each other, instead they seemed to take it in turns to pick up their phone, tap away at the screen and then replace it on the table. Then the next person repeated the procedure. To all intents and purposes it appeared that they were talking to each other by text message. The art of small talk and conversation appeared to have died a death.

I belong to a spiritual community that has spread around the world over the last two and half thousand years. It entertains the idea of spiritual friendship as a force for good in people’s lives. Friendship is viewed as an important aspect of the spiritual journey.

When people with shared interests and goals meet to share their experiences with others it can provide an environment which acts as an aid to personal and community development. Allowing a free exchange of information and for each person to be of help to all the others.

This process takes no prisoners. Spiritual friendship is a fierce form of friendship. However, this is not the only form of friendship that matters. Friends are important to all of us in many different ways. They are our support network when times are bad and a source of joy when they are good.

This process takes no prisoners

We need to look after our friendships otherwise they can wither away and die, leaving us on our own and missing one of the necessary parts of being a human.

Human beings are often described as social animals, this means that we evolved to live in groups, and that much of our development towards consciousness appears to have been triggered by this.

Language, social behaviours, play all come from the way we mix as people and with the people in our world. Out of this comes the whole world of culture, art and science. We are driven to communicate almost from the moment of our birth. The evidence is that as newborn babies we start to communicate before we are an hour old.

The success of social media suggests that contact with other human beings is a thing that we all enjoy. But there is a huge difference between the friends we have online and those we see in the flesh.

One problem with social media is that the interactions we have with other people are impersonal and conducted via a keyboard or touchscreen.

We have no context in which to understand the messages that we receive.

We would do well to remember that according to linguistic research only about 7% of the information that we hear when we communicate using speech is in the words that are used, the majority of the meaning is in our body language, tone of voice, facial expression etc. indeed it is entirely possible that we can make the words that we choose to use mean the exact opposite of what they literally say purely by how we say them.

When we add the lack of context to this mix we can end up in some very interesting, and scary places. There is an aphorism widely used in neuroscience at the moment that says that “neurons that fire together wire together,” in other words, if we use different pathways in our brain a lot they tend to become much easier to set off, and can cause reactions that are semi automatic so that we can respond to both familiar and unfamiliar situations in ways that we would not usually intend.

Similarly if we practice using bits of our brain to excess we find that this can trigger an habitual response to events or situations in our lives. This means that we can have large and unexpected responses to minor triggers in our social environment.

A phenomenon called kindling can come into play in this situation. In much the same way that we can create a fire from a single spark by slowly adding larger pieces of combustible material to encourage the flames to grow, we can adversely affect our mental state by constantly rehearsing and adding small negative elements. If we have been having a bad day we might send texts to several of our friends telling them about it.

We find ourselves typing the same negative comments several times, each time we do this, it reinforces and deepens negative mental states contributing to increased levels of unhappiness. At an extreme it can worsen depression and anxiety and lead to dangerous states of mind.

Kindling can come into play.

When we meet a friend face to face, and discuss our worries, the situation is often very different. We may well tell a friend how awful we feel, and they may listen and sympathise, however, this conversation cannot persist for very long and we will inevitably move onto other topics of discussion.

Just being in the presence of someone we like can have a strong positive effect on our mood and well-being, and if we share our difficulties with them it is likely to be a helpful experience where we have a chance to explore our feelings and thoughts about the issue in much greater detail than would be possible if our contact is purely on social media.

One worrying piece of research suggests that people are considerably more likely to give negative feedback over social media than to make positive, constructive comments. The anonymity provided by the Internet, combined with the human tendency to pay more attention to the negative aspects of our environment (a necessary survival skill) means that there are people who feel safe to say things that they would not normally say in a face-to-face situation.

The result of this is that vulnerable people can be exposed to a great deal of negative feedback which will exacerbates their condition and can lead to activation of their fight or flight response, leading to a strengthening of the mood states.

There has been a lot of research into longevity and the human condition. Blue Zones, those areas where there are unexpectedly high numbers of men and women who are living healthily into extreme old age, have been much in the media over the last few years.

According to the research that has been carried out, one of the main contributing factors to the development of these pockets of healthy old people is regular social contact. This is an important contributory factor that plays a significant part in maintaining their physical and mental health, these are two important factors that contribute to a healthy and long life.

In this twenty-first century we all seem to be too busy to manage our time and environment to allow us to live a healthy life. Over the last 50 years or so there have been various movements harking back to the old days.

In the UK the campaign for real ale rebelled against the big brewers who were introducing homogenised keg beer, preferring to pay more money for a slowly made craftsman brewed product. There have been similar campaigns around the world directed at bread, and food in general.

A new campaign.

I am suggesting that we introduce a new campaign. It is time to spend more time socialising and in direct face-to-face contact with other people. So I would encourage you all to join the new campaign.

THE CAMPAIGN FOR SLOW FRIENDSHIP.

It is in our best interest to do so.


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Compassion: a brief introduction.

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Love and compassion are necessities, not luxuries.

Without them humanity cannot survive.

The fourteenth Dalai Lama.

In the media we seem to hear almost as much about compassion as we do about mindfulness.

Every time there is a natural disaster the newspapers express concern about compassion fatigue.

The Dalai Lama is held up as a great example of what it is to be truly compassionate.

So what exactly is compassion?

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Only connect.

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At the holiday season many of us choose to visit family and friends.  

For many this is a time of joy, when we reconnect with our families and remember why we are alive.

For others it is a time of dread when long-standing tensions and difficulties with our  relationships are brought to the surface, usually accompanied by alcohol fuelled dys-control.  

Quite often we may say things that we did not mean and end up exacerbating the situation, and worsening our relationships, and making ourselves unhappy with a further burden of ill will to carry into the new year.

This is a great shame.  
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